There has been so much talk, so many accusations regarding homosexuality, that the basic principles and premises have be lost in the cloud of rhetoric.
On one hand, there are the religious fundamentalists, who, citing God as their resource, condemn not only the action, but all of the participants as well. This non-Christian attitude gives rise to bigotry, gay-bashing, acts of hate and violence and ultimately deprives the promoter of compassion, tolerance and charity, that pure love of Christ.
On the other hand, with the homosexual adherents, there flourishes whining cries of persecution, accusations of homophobia and the irrelevant shouts of the depravation of civil rights. More damaging than these is the promotion of sexual promiscuity and the de-valuation of the family.
Putting aside all the charges and counter-charges, there are a few simple principles that should put the issue into perspective.
1. There is, has been and always will be a difference between the act and the perpetrator. We can and should abhor actions that are wrong, destructive and damaging to mankind, but we always need to separate the revulsion for the act from the participant. When we become disgusted with the person, we alienate and ostracize them from society. Without a tie to society, there is seldom enough motivation for a constructive change to take place. In other words, condemning the person is a death sentence for reformation.
2. There is no such thing as a "hate crime." A crime is a crime, regardless of the state of mind of the criminal. What the two men beating Matthew Shepherd were thinking or what motivated them to act did not lessen or increase his pain, trauma and ultimate death. When a "God fearing Christian" makes derogatory remarks, spits or hits a gay person, it is no different than if they did the same thing to a white, Black, Asian or Jewish person. There is no justification or excuse for such behavior.
3. Relationships between people of the same sex are not only easier, but they are good. They provide common elements, attitudes and understandings that can help each of us to better cope and enjoy life. The problem arises in the misconception that sexual activity is a basic human need that can be satisfied with anyone or anything, in virtually any setting.
Sexual relationships outside the bonds of a heterosexual marriage, never brings the happiness and enduring satisfaction the participants are seeking. Sexual activity stimulates a hormonal change in us that bonds a man and woman together and facilitates a lifelong partnership in addition to perpetuating our species. It is an important element in making a heterosexual relationship endure. In any other setting, sex is destructive and dangerous.
4. Homosexuality is a choice, not chance. As discussed in #3, we by nature develop friendships and relationships with those of our own sex, but having a sexual relationship with them is a choice that is made, not a fate that is executed. There are those who have a predisposition or tendency to a same sex relationship, just as there are those who are predisposed to become adulterers, alcoholics, drug addicts, child molesters or any other negative behavior.
4. Homosexuality is a choice, not chance. As discussed in #3, we by nature develop friendships and relationships with those of our own sex, but having a sexual relationship with them is a choice that is made, not a fate that is executed. There are those who have a predisposition or tendency to a same sex relationship, just as there are those who are predisposed to become adulterers, alcoholics, drug addicts, child molesters or any other negative behavior.
This in no way excuses one from submitting to attitudes and actions that will eventually bring pain, humiliation or death to you or others.
5. Too many times, those who do transgress the social mores, complain that they are not welcome in the company of those they offend. Of course we are not welcome if we promote concepts or attitudes that are contrary to a group. I raise the question, "Why do you care if the ‘opposition’ doesn’t accept you and why would you want to be accepted by those who oppose you?"
5. Too many times, those who do transgress the social mores, complain that they are not welcome in the company of those they offend. Of course we are not welcome if we promote concepts or attitudes that are contrary to a group. I raise the question, "Why do you care if the ‘opposition’ doesn’t accept you and why would you want to be accepted by those who oppose you?"
If an organization does not believe the same as you, how can you be offended by not being invited to attend? How many Jews have complained that they are excluded from Neo-Nazi groups or how many Blacks have sued the Klu Klux Klan for admission? The only justification for such action is seeking acknowledgement for a behavior they know is wrong, but want to continue.
For that, there is no protection under the law.
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